"Meditation and Dharma are not intended to enable us to feel good ..."

In this book, not that easy to get to, I think in particular the chapter "Buddhism face of psychology and psychoanalysis," Fabrice Midal attempts to deliver things right ... Buddhism is not a zazen comfortable physically and intellectually. It is not a commercial product, a new fashion that we Westerners can add in the carriage of a supermarket of spirituality ... The asceticism he proposes is different because "Making an object of Buddhism study and seal it in a scholarly sphere makes little sense ... "
The author also opens the eyes to the neophytes who are blinded by the message of the Buddha land and ignore all the excesses committed throughout the years by proponents of nationalist Buddhist (Ceylon, Japan for example), without forgetting the atrocities committed by some great Tibetan monasteries, besides also warns against "poor judgment Westerners face self-appointed masters to more than questionable behavior. "
In the second part of the book readers will find the definition of the major items of Buddhism (meditation, compassion, master-pupil relationship, etc ...)
His conclusion is a cry, a strong incentive towards more authenticity and elevation like a real breath of fresh air, as invigorating Qi (at least this is how the felt), to re-animate our minds asleep, sterilized or worse blinded by the current Company.
"Who connects you? "We always say the Zen Master ... And Fabrice Midal offers a possible release of key ...