The sincerity and depth reflections of Paul Ricoeur are certain. Throughout the pages on various themes, the reader meets projections marking the. The passage on the "aesthetic experience" (p 257 and following) is "sublime": we must go back to Delacroix or Baudelaire to find such pearls. Wayward contemporary art will be shaken in their confidence in reading the arguments of Paul Ricoeur for the non-figurative. The chapter "education and secularism" amaze experts rabbit skin. Page 203 we read: "I would hesitate to take to our own unique model of secularization grid and apply immediately to Islam Islamologist A friend told me that an Islamist in an average line orthodoxy - that. not an extremist - always see the West as a Christian, even if it is de-Christianized, that is to say, as an area where progress has false religion [...] Our secularism can not be perceived by Muslims. that like a crazy idea after a false religion when Imam hears that the laws of the Republic are higher than those of religion, he hears something that is simply inconceivable for him. " If the journalists of the largest press practiced reading difficult texts, they could maybe improve an extremely low level of analysis currently.