Fundamental! Forgotten preaching is now a new paradigm of the issue of non-Christian salvation.

Recognize Jesus as Lunique savior, redeemer Lunique sometimes reluctance to accept.
Indeed, God, who loves all men, not he saves all men, without that implying only Saviour whom he must believe Jesus?
According to St. Paul, "in fact, whoever calls on the name of the Lord shall be saved. But how invoke not believed in him? And how can they believe unless they hear it? And how hear without a preacher? And how can men preach unless they are sent? "(Rom 10: 13-15) but for Paul, it comes to salvation during this earthly life. Indeed, other passages in the scripture say that Jesus completes his saving ministry announcing the Good News to the dead (1P 3-4) after death, the dead, Jesus tells us, hear the voice of the son of man (Jn 5: 25), they hear not a vague God's voice, but the voice of the son of man, who is the Son of God and sest incarnate of the Virgin Mary in order to love, teach, suffer, die, joining the man in the lincorporer death and in his holy resurrection.
This is how the first fathers had Churchs serene theology of religions. Without condemning the man of Cro-Magnon to Gehenna, they knew the importance of lévangélisation and they were missionaries (Obviously, this is not because he has good news to the dead that he should not announce the good news after all.) So The "Jesus descent into hell", that is to say, his proclamation of the Good News to the dead (1P 3-4) entered the Nicene Creed as evidence, without backwater.
But St. Augustine, in his letter to Evodius, thought that it was better to shut this dimension (the dead hear the Good News) not attiédir Christians. As St. Augustine is also a doctor Churchs dune considerable importance, its opinion was followed. But once removed a stone lédifice the Creed, the theology of religions was gradually becoming wobbly, jusquaux last logical deductions, or continue to say that Jesus saved all men, many theologians have come to speak of a salvation without faith and without knowledge of Jesus, we talked anonymous Christians, of a salvific contact with the Word (not incarnate) and finally the document "Dialogue and Proclamation" was judged as going too far.
The recent Catechism of the Catholic Church (CCC 634-635) has upgraded the descent of Jesus into hell. In doing so, it Re-offer the dune theology bases religions serene, clear, simple, consistent with the New Testament.

Posed as a good foundation, this book finally opens a theology of religions clear, accurate, and simple.
This book also illuminates lintuition Churchs in prayer. Death (regardless of the brevity or length of Agony) is a passage having a postmortem human density, a real event Meeting (a topic that will interest therefore everyone, because everyone faces death, his and that of his family.)

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